Rochelle Owens: “Song from Out of Ur,” with commentary

Posted by Lidya Endzo Kun iLLa On 4:51 AM

1
Speak to a configuration of stains
even a silk shirt of the man from Marrakech
even a configuration of stains will be
made to speak sublime yellow-green
smears of avocado pulp the man from
Marrakech enemies at his feet the son
of a Macedonian his peach porcelain chin
its cleft pierced by a thorn pierced
is the man from Marrakech the son of a
Macedonian he crouches over a vanity sink
dappled with mother-of-pearl bearing
the weight of a nightmare a nightmare
about iron stairs about a long row
of embryos luminous organs fibrous pits
Narcissus purging
jabbing his two-inch pinky nail evil it feels
into the cleft of his chin
a levantine hook on a rampage
from out of Ur into the hotel his private
quarters red hot mosaic tiles hooks for
every hang-up made by master craftsmen
the man from Marakech
eyes of pale gray-green pale gray-green eyes
son of a Macedonian
mummified is his code of honor

In ancient Phoenicia
a woman holds a sublime yellow-green
fabric smeared with avocado pulp
years later her unmarried hump-backed
son will unfold the cloth
Even a configuration of stains
will be made to speak

2
An urge for rhythms of Marrakech
gilded the row of upper teeth of the school master
listening to American jazz smiling at a man
from Sudan an engineer wearing a necklace
and a diamond stud in his ear
The man from Marrakech rises from the
Greek revival chair feeling the rays of the sun
resurrecting the dead

The false door of lust opens
frustrates and disappoints
famous the false door of lust
slamming the head breaking the nose
cracking the jaw splitting the gums ejecting
the gilded row of upper teeth teeth
of Cavafy Donatello Passolini Versace
small dark solid men mavericks
with spleens of hot lava
orbiting the mediterranean sun

3
A djellaba is a djellaba is a robe a robe of roses
sings the man from Marrakech
letting fall around his ankles purple roses
the djellaba its distinct parts is like a fluid
a fluid of roses is a chemical analysis—proof
le bien et le mal
drop by drop its sound distinct
le bien et le mal
And he sings to pierced nipples nipples
on the sculptured torso—a man from Sudan
And when he sings the words
the words are pigment cells vegetal to vegetal
cooling the skin the words are hairs
pushing through layers pushing through
layers of skin scalp armpit bones in a sac
words of a song from out of Ur from out of Ur
from out of the throat of the man
from Marrakech

4
The children always crawl to golden coins
golden coins draw the children
whispers the man from Marrakech
And he grants wishes to a man from Sudan
and desire breaks its molten outer core
then drawing upon his economic advantage
whispers I am the Alpha and Omega
world without end

5
In the picturesque Medina
two old men are trading photos
cruise ships voyaging to America
Inside a galaxy a cloud of dust and gas
gas and dust inside a galaxy
Two old men are smoking water pipes
in the picturesque Medina
two old men are playing cards talking politics
sipping coffee
hearing the call to prayer
the man from Sudan an engineer
wearing a necklace
and a diamond stud in his ear
the man from Marrakech
eyes of pale gray-green pale gray-green eyes
son of a Macedonian
an athlete whose stamina was tested
with javelin hammer and discus
smiling and remembering a silk shirt
smeared with avocado pulp
hammer and discus are thrown
and the weight of the athlete
spirals in as dense as a star

6
Come see what has been called
the poignant picture--a father bearing
twin sons in his arms—poignant the chanting
aramaic words and they were born
from frozen embryos
Forced deeper the weight of a dream
about a gold ostrich egg and shining through
the shell the form that you should put
your money into—a two-headed child
two pairs of pale gray-green eyes
colors and patterns of the iris painted
with a fine sable brush
And dread is a light transparent veil
over the eyes of the man from Marrakech
smoking a water pipe eating sleeping reading
playing computer games
then feeling for his wallet for the accordian-fold
interior, credit cards, driver’s license, bills
receipts , coins and photos
of the winged cherubim their halos
glittering circling red orange yellow
the young always crawl to golden coins
then chanting in aramaic a prayer
‘And they are the winged cherubim
with the faces of children’


[Originally published in The New Verse News, November 10, 2008, http://newversenews.blogspot.com/2008/11/song-from-out-of-ur.html]

COMMENTARY

with Pierre Joris

I dreamed of a birdwoman. A fantastic creature with a human body and the head of a bird. She fed her young with chunks of flesh that she savagely tore out of her body with her beak. Always the flesh grew quickly back so that there was no loss or end of herself. (R.O.)

There is a voice in Owens' work that seemed to some of us — when first heard — like a fierce & unrelenting force of nature or like that, more aptly, of some biblical Isaiah or Devorah, or of some other cracked (but real) Prophet mockingly come back to life. "Beauty will be convulsive or it will not be," André Breton had written in setting the Surrealist agenda, by which he meant (or we do) not beauty so much as poetry, with regard to which beauty is but one half (at best) of what we put into our workings. And Owens — while she proclaimed herself, New York style, as "simply a poor working girl [from Brooklyn] who was not even a graduate of Brooklyn College or C.C.N.Y." — spoke a language even in her first poems ("Hunger / It is luck too. Hullabaloo Vishnu") that called forth voices (Ball or Khlebnikov or Tzara) from a recent past that she & we were newly claiming, making into our present. With her base in poetry, she came to a first public recognition through a series of plays (Futz, Beclch, He Wants Shih, The Karl Marx Play, others), to create what one of us would call "her theater of impulse" & to make her for a time "perhaps the most profound tragic playwright in the American theater" (Ross Wetzteon, The Village Voice). What she had tapped into in herself were the sources of tragedy in ancient "goat-song" (pace Aristotle): a deliberate but disruptive mode of poetry, moving from what Toby Olson describes as "the grating nature of the inappropriate" to what he & Jackson Mac Low both speak of as "controlled hysteria." Writing further of the intelligence — as well as passion — that drives her work, Mac Low says: "I mean ... by 'controlled hysteria' ... that the speaker, whether the poet, a persona, or a blend of both, while often incredibly vehement, threatens to cross over the line from vehemence to uncontrollable emotional outburst, but never actually crosses that line. This arouses a feeling of suspense even in those who do not realize whence that feeling arises: a very 'theatrical' experience." That it also arouses — in us — a feeling of uncontrollable laughter is the further, maybe deeper secret of her art.

[Commentary from Poems for the Millennium: The University of California Book of Modern & Postmodern Poetry, volume 2, 1998.]

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